Osman Hamdi Bey was an Ottoman statesman, intellectual, art expert and also a prominent and pioneering Turkish painter. He was also an accomplished archaeologist, and is considered as the pioneer of the museum curator's profession in Turkey. He was the founder of Istanbul Archaeology Museums and of İstanbul Academy of Fine Arts (Sanayi-i Nefise Mektebi in Turkish), known today as the Mimar Sinan University of Fine Arts. French orientalist painters Jean-Léon Gérôme and Gustave Boulanger were his teachers, whose influence is apparent in most of the paintings Osman Hamdi done.
More ...Osman Hamdi Bey (30 December 1842 – 24 February 1910) was an Ottoman administrator, intellectual, art expert and also a prominent and pioneering painter. He was also an accomplished archaeologist, and is regarded as the pioneer of the museum curator's profession in Turkey. He was the founder of Istanbul Archaeology Museums and of Istanbul Academy of Fine Arts (Sanayi-i Nefise Mektebi in Turkish), known today as the Mimar Sinan University of Fine Arts.
Osman Hamdi was the son of Ibrahim Edhem Pasha, an Ottoman Grand Vizier (in office 1877–1878, replacing Midhat Pasha) who was originally a Greek boy from the Ottoman island of Sakız (Chios) orphaned at a very young age following the Chios massacre there. He was adopted by Kaptan-ı Derya (Grand Admiral) Hüsrev Pasha and eventually rose to the ranks of the ruling class of the Ottoman Empire.
Osman Hamdi went to primary school in the popular Istanbul quarter of Beşiktaş; after which he studied Law, first in Istanbul (1856) and then in Paris (1860). However, he decided to pursue his interest in painting instead, left the Law program, and trained under French orientalist painters Jean-Léon Gérôme and Gustave Boulanger. During his nine-year stay in Paris, the international capital of fine arts at the time, he showed a keen interest for the artistic events of his day.
His stay in Paris was also marked by the first ever visit by an Ottoman sultan to Western Europe, when Sultan Abdülaziz was invited to the Exposition Universelle (1867) by Emperor Napoleon III. He also met many of the Young Ottomans in Paris, and even though he was exposed to their liberal ideas, he did not participate in their political activities, being the son of an Ottoman pasha who was loyal to the sultan and did not challenge the old absolutist system. Osman Hamdi Bey also met his first wife Marie, a French woman, in Paris when he was a student. After receiving his father's blessings, she accompanied him to Istanbul (Constantinople) when he returned in 1869, where the two got married and had two daughters.
Once back in Turkey, he was sent to the Ottoman province of Baghdad as part of the administrative team of Midhat Pasha (the leading political figure and reformer among the Young Ottomans who enacted the First Ottoman Constitution in 1876, Midhat Pasha served as the Grand Vizier between 1876–1877, before being replaced by İbrahim Edhem Pasha, Osman Hamdi Bey's father.) In 1871, Osman Hamdi returned to Istanbul, as the vice-director of the Protocol Office of the Palace. During the 1870s, he worked on several assignments in the upper echelons of the Ottoman bureaucracy.
Osman Hamdi exhibited three paintings at the 1867 Paris Exposition Universelle. None seem to have survived today, but their titles were Repose of the Gypsies, Black Sea Soldier Lying in Wait, and Death of the Soldier. An important step in his career was his assignment as the director of the Imperial Museum (Müze-i Hümayun) in 1881. He used his position as museum director to develop the museum and rewrite the antiquities laws and to create nationally sponsored archaeological expeditions. In 1882, he instituted and became director of the Academy of Fine Arts, which provided Ottomans with training in aesthetics and artistic techniques without leaving the empire. In 1884, he oversaw the promulgation of a Regulation prohibiting historical artifacts from being smuggled abroad (Asar-ı Atîka Nizamnamesi), a giant step in constituting a legal framework of preservation of the antiquities. Representatives or middlemen of 19th-century European Powers routinely smuggled artifacts with historical value from within the boundaries of the Ottoman Empire (which then comprised the geographies of ancient Greek and Mesopotamian civilizations, among others), often resorting to shadily obtained licenses or bribes, to enrich museums in European capitals.
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